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Who Was the Man Asked About Being Born Again

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This article is nigh the Christian term. For other uses, come across Born Once more.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to i'due south physical birth, being "born again" is distinctly and separately caused past baptism in the Holy Spirit, information technology is not caused by baptism in h2o. Information technology is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be built-in over again earlier you tin see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to exist both "born once again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[one] [2] [3] [4] [5] [half-dozen]

In gimmicky Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born once again" (meaning in the "Holy Spirit") often state that they accept a "personal relationship with Jesus Christ".[vii] [five] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians utilize the phrase and evangelize those who belong to other Christian denominations or groups. This do is based on the belief that not-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and do not take a "personal human relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who practice not profess the Christian faith.

The phrase "born again" is as well used every bit an describing word to describe individual members of the movement who espouse this belief, and information technology is too used as an adjective to depict the motion itself ("built-in-again Christian" and the "born-again motility").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no one can see the kingdom of God unless they are born over again." "How can someone be born when they are sometime?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter 3, verses 3–v, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The discussion translated as again is ἄνωθεν (ánōtʰen), which could mean either "once again", or "from above".[9] The double entendre is a figure of spoken language that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version use "born over again", while the New Revised Standard Version[ten] and the New English Translation[11] prefer the "built-in from above" translation.[12] Well-nigh versions volition annotation the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from above" is to be preferred every bit the primal pregnant and he drew attention to phrases such equally "birth of the Spirit",[13] "birth from God",[14] just maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[xv]

The final utilise of the phrase occurs in the First Epistle of Peter, rendered in the King James Version equally:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [meet that ye] love i another with a pure heart fervently: / Beingness built-in again, not of corruptible seed, just of incorruptible, by the give-and-take of God, which liveth and abideth for ever.

—one Peter one:22-23[16]

Here, the Greek word translated as "born over again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have 2 births—natural nascency of the physical body and another of the water and the spirit.[eighteen] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born once more" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in i Peter i:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] educational activity in one example that all who are Christ'due south by religion are Abraham's seed, and heirs according to hope. He is concerned, however, with the fact that the promise is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such every bit new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "nativity" analogy in tracing spiritual newness of life to a divine kickoff. Gimmicky Christian theologians have provided explanations for "born from higher up" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the discussion "once more" does not include the source of the new kind of get-go;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must exist from God."[23]

An early on instance of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be born again", and "except he be born again, none can be happy even in this world. For ... a man should non be happy who is not holy." Also, "I say, [a human being] may exist built-in again so become an heir of conservancy." Wesley besides states infants who are baptized are born once more, but for adults information technology is dissimilar:

our church building supposes, that all who are baptized in their infancy, are at the aforementioned time built-in once more. ... But ... information technology is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian work chosen The Gospel Ballast noted in the 1830s that the phrase was non mentioned by the other Evangelists, nor by the Apostles except Peter. "It was non regarded past any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "we should hardly accept known that it was necessary for ane to be born again." This suggests that "the text and context was meant to utilise to Nicodemus specially, and not to the earth."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus lucifer the historical events they are based on, by and large treat Jesus's chat with Nicodemus in John iii with skepticism. Information technology details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attention, making information technology unclear how a record of this chat was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger event is that the same trouble English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language as well: there is no single word in Aramaic that ways both "again" and "from in a higher place", withal the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to recall that they'd accept spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a built-in-again question on 3 occasions ... 'Would you say you accept been 'born again' or have had a 'born-once more' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, merely about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-again feel." However, the handbook suggests that "born-once again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who report a born-again experience also claim it as an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early on church fathers as a reference to baptism.[29] Modern Cosmic interpreters take noted that the phrase 'built-in from above' or 'built-in again'[30] is clarified as 'being built-in of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking identify through baptism."[32]

The Catechism of the Catholic Church building (CCC) notes that the essential elements of Christian initiation are: "annunciation of the Word, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bond of unity leaving an indelible marking on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marking (character) of his belonging to Christ. No sin can erase this marker, even if sin prevents Baptism from bearing the fruits of conservancy. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved past grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[38]

The Catholic Church building also teaches that under special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens dice or are martyred prior to receiving baptism.[39]

Pope John Paul Two wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving whatsoever other initiation into the faith and however without any explicit personal attachment to Jesus Christ.".[40] He noted that "being a Christian means saying 'yep' to Jesus Christ, but permit us remember that this 'yep' has ii levels: It consists of surrendering to the give-and-take of God and relying on it, but it as well means, at a later phase, endeavoring to know ameliorate—and better the profound meaning of this word."[41]

The modern expression being "born over again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the Us Briefing of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[42] To put information technology more than simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple."[42]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who accept never fabricated a personal delivery to Christ and the Gospel, to those formed by the values of the secular civilisation, to those who take lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign War machine Social club of Malta, wrote that the "New Evangelization emphasizes the personal run into with Jesus Christ as a pre-condition for spreading the gospel. The built-in-again experience is non but an emotional, mystical high; the actually of import matter is what happened in the convert's life after the moment or catamenia of radical change."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism past the Holy Ghost. Just she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The One-time Adam so that daily a new man come along and arise who walks earlier God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" later which faith "daily grows inside the person."[46] For Moravians, "Christ lived equally a man because he wanted to provide a pattern for time to come generations" and "a converted person could try to live in his image and daily become more like Jesus."[46] As such, "heart religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, specially missionary work, to spread the religion.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Manufactures of the Anglican Church in commodity XV, entitled "Of Christ alone without Sin". In function, it reads: "sin, as South. John saith, was not in Him. But all we the rest, although baptized and built-in again in Christ, yet offend in many things: and if we say nosotros accept no sin, we deceive ourselves, and the truth is not in u.s.."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of 1's regeneration, which is of comfort to the believer.[50] The time of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inwards working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, particularly the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, disarming u.s.a. of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in once more is the volition of God. God first sovereignly and efficaciously regenerates, and only in outcome of that do nosotros human action. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in united states of america by God, not an autonomous act performed by usa for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, xvi)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Nascency, George Flim-flam taught the possibility of "holiness of middle and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the motion toward holiness. That comes with organized religion."[i] John Wesley, held that the New Birth "is that bully change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nativity."[threescore] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be built-in once more.' Yield to God that He may perform this work in and for y'all. Admit Him to your centre. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascence contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, 2 dissever and distinct acts. Justification is that gracious and judicial deed of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians five:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is built-in again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born again, according to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (starting time work of grace), unabridged sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced past glossolalia, as the third piece of work of grace.[65] [66] The New Nascence, co-ordinate to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the ability to choose to be born once more, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to be born again.[68] [69]

The Church building of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for anybody to exist reborn of God.[70]

Disagreements betwixt denominations [edit]

The term "built-in again" is used past several Christian denominations, but at that place are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Cosmic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are y'all built-in again—the style the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has not been born again "the Bible way," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born again." ... However, what the committed Cosmic ways is that he received his spiritual birth when he was baptized—either as an infant or when equally an developed he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must exist born again."[72] The deliberate adoption of biblical terms which have different meanings for Catholics has go an constructive tool in Rome'southward ecumenical agenda.[73]

The Reformed view of regeneration may exist set apart from other outlooks in at least 2 ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever time in a person'southward life, even in the womb. It is not somehow the automated result of baptism. 2d, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.e., people are born once again only after they practise saving organized religion). By dissimilarity, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving religion. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can do zip on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used diverse metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the common understanding in nigh of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral office of Methodist doctrine,[79] [80] and is connected with the doctrine of Justification.[81]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the social club of nature or to the discovery of the mysterious significant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of honey of neighbour. ... each person affected perceives his life in Christ at any given time every bit "newness of life."[82]

According to J. Gordon Melton:

Born again is a phrase used past many Protestants to depict the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[83]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt genuine and nominal Christians. Sometimes ... descriptive, like the distinction betwixt liberal and bourgeois Christians. Occasionally, the phrase seems historic, like the division betwixt Catholic and Protestant Christians. ... [the term] usually includes the notion of human pick in salvation and excludes a view of divine ballot by grace solitary.[84]

The term built-in over again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the United States and then around the world. Associated peradventure initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in social club to exist saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to place devout believers.[12] By the mid-1970s, born once more Christians were increasingly referred to in the mainstream media every bit office of the born again movement.

In 1976, Watergate conspirator Chuck Colson'southward book Born Once again gained international find. Time magazine named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent and then that during the year'due south presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the start Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "born once more" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sabbatum alone staring at the body of water I love, words I had non been sure I could understand or say vicious from my lips: "Lord Jesus, I believe in You. I take You. Please come up into my life. I commit it to Yous." With these few words...came a sureness of mind that matched the depth of feeling in my centre. There came something more than: forcefulness and repose, a wonderful new assurance well-nigh life, a fresh perception of myself in the globe around me.[86]

Jimmy Carter was the first President of the U.s. to publicly declare that he was born-again, in 1976.[87] Past the 1980 campaign, all three major candidates stated that they had been born once again.[88]

Sider and Knippers[89] state that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-over again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than likely to identify themselves as born-once again or evangelical, with 63% of blacks saying they are born-once again, compared with 39% of white Americans. Republicans are far more likely to say they are born-over again (52%) than Democrats (36%) or independents (32%)."[ninety]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "cocky-reported built-in-again" Christianity, "strongly shapes attitudes towards economical policy."[91]

Names which take been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once again".[93]

Run into also [edit]

  • Altar telephone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Kid dedication – Act of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male later on Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because information technology marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Key Yearly Meeting of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Civilisation and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-iii-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in Globe Vision's California office elaborated on the importance of being "built-in again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it'southward not simply a affair of going to Christ or being baptized when you are an infant. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...You must be born once again before yous can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born once again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert Thou. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved thirty July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-5
  9. ^ Danker, Frederick West., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the get-go (from above) and fourth (once again, afresh) meanings.
  10. ^ Jn 3:three Net
  11. ^ Jn three:three NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn ane:12-13; 1Jn 2:29, 3:nine, four:7, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Across the Drapery of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. fifteen November 2009.[1]
  21. ^ "Systematic Theology - Volume Iii - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-half dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Inverse, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Faith and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Attestation IVa, John ane-ten (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:three
  31. ^ John 3:5
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  33. ^ CCC 1229
  34. ^ 2 Corinthians 5:17; 2 Peter 1:4
  35. ^ Ephesians 4:25
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  38. ^ CCC 1989
  39. ^ CCC 1260
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley'southward pedagogy on beingness born again, and argument that it is fundamental to Christianity.

wiensapprive.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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